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What is the church of Christ?

In Matthew 16:18, Jesus promised to build a church. In Acts 2:47, Luke tells us that people were being added to that church. Thus, we can conclude that Jesus built His church sometime between His promise in Matthew 16 and Luke’s statement in Acts 2. Indeed, a closer study of the events in Acts 2 reveals that the Lord’s church was established on that first day of Pentecost following the Lord’s resurrection when Peter preached the first gospel sermon. That church is the church of Christ.

A common misconception about the church of Christ is that “The Church of Christ” is its name. It is not. The “church of Christ” is its description. The church of Christ is the church that belongs to Christ, that was established by Christ, that was built by Christ, and that was bought by Christ. It is not our church; it is His church, the Lord’s church. We are not voted into the church by men, and we do not join a church the way some might join a country club. Instead, God adds us to His church when we obey His gospel.

Are those in the church of Christ the only people who are going to be saved? Of course they are! God adds people to His church when they are saved. If you are not in the Lord’s church, then you are not saved. If you are saved, then you are in the Lord’s church. To be saved outside of the church of Christ is to be saved outside of the body of Christ – and that can never happen. Jesus is not just a way to the Father; he is the way to the Father. As Jesus said in John 14:6, “ I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Thus, the real question is not what is the church of Christ, but is rather how do you become a part of the church of Christ? That question was asked in the first century as it is asked today, and the answer remains the same. We are saved and added to the Lord’s church when we obey the gospel of Jesus Christ. Like the Apostle Paul, we are saved when our sins are washed away at our baptism.

There is one church of Christ. If you are a member of something else or something more or something less, then you are not serving God according to His plan or according to His will. He wants you to be a Christian and only a Christian, wearing only the name of His Son, Jesus Christ, who is the head and the savior of the church, His body.

Want to know more? Here are 10 things everyone should understand about the church, here are some common misconceptions about the church , and here is how God views the church.

What Must I Do?

What must I do? That same question was asked in Acts 2:37 at the end of the very first gospel sermon ever preached. Before we look at Peter’s answer in verse 38, let’s look at some answers Peter did NOT give.

What must I do? John Calvin answers, “Nothing!” According to Calvin, there is nothing we must do and nothing we can do. Each of us has already been personally predestined to Heaven or Hell without regard to anything we do on Earth, and so, logically, according to Calvin, the only answer to the question in Acts 2:37 is “Nothing.” But that is NOT how Peter answered that question.

What must I do? Many preachers today answer, “You must make Jesus the Lord of your life.” But that answer makes absolutely no sense then or now! Peter had just said in Acts 2:36 that “God has made him both Lord and Christ, this Jesus whom you crucified.” Jesus was already Lord of their lives! Jesus is Lord of lords and King of kings, which means he is your Lord and your King whether or not you obey him or believe him. We obey Jesus because he is Lord and King – not to make him Lord and King.

What must I do? Many preachers today answer, “You must pray the sinner’s prayer and invite the Lord Jesus into you heart.” But no one in the Bible was ever told to do that. In fact, Paul prayed after he saw Jesus on the road to Damascus (Acts 9:11), and yet Paul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always (Acts 10:2), and yet there remained something he still had to do after calling for Peter (Acts 10:6). If praying the sinner’s prayer was all that Paul and Cornelius needed to do, then why were Ananias and Peter needed?

What must I do? Listen as Peter answers that question: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) That answer has not changed one bit in the intervening 2000 years. If your preacher is telling you something different, then you need a new preacher! “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16)

Want to know more? Here is God's Plan of Salvation.

Preparing to Teach: Lesson 10 Class Notes

CREATING THE TEACHER'S FILES

First, the teacher is always ready to record the product of the creative spark. He may carry a small notebook, a 3x5 card, a small recorder, or a smart phone, but whatever device he chooses, he doesn't let a moment pass before he records the thought, perhaps adding other thoughts when he can. Then, without fail, the lesson idea finds its way into a filing system where it awaits its selection. A filing system not only preserves ideas that would otherwise be forgotten, it provides time for ideas to mature and grow. The filing system may range from a loosely organized alphabetized-by-subject filing of the 3x5 cards or others scraps of paper on which thoughts have been hastily scribbled, to a sophisticated computer data base, but the important factor is that there is some system of meaningful recall that makes the information useful.

Second, the teacher plans his lessons in advance. The pressure of the last minute strangles creation. Last minute preparation is no more likely to produce well balanced nutritional lessons than a housewife can produce well balanced nutritional meals by going into the pantry at 5:30 and staring blankly at its contents trying to find something that she can have on the table by 6:00. Last minute preparation is most apt to wind up feeding those who are hungering after righteousness with spiritual junk food! Advance planning eliminates the arduous time spent searching for a subject. It reduces the likelihood of teaching on the same subject. Late preparation gives birth to repetition because it is easier for the teacher to deal with his pet peeve or favorite subject than with what the class needs to hear. It has been said that a businessman who fails to plan plans to fail. Is it any different for the teacher?

Third, advance planning provides time for the lesson to ripen and mature. Events observed, papers, magazines, and books read provide information and illustrations that enliven a lesson just as spices enliven a gourmet dish. The observant teacher will find more material accidentally while the lesson is "in the oven" than he will on purpose when time is short and preparation is forced. Thus, he will be less likely to regurgitate stale thoughts from old lessons or lesson outline books.

Fourth, advance planning provides time for the teacher to carefully consider his approach to his subject. Is his approach designed to demonstrate his cleverness or to help his hearers? The greatness of a lesson comes not from the cleverness of the idea behind it, but from its ability to "strengthen . . . the weak hands, and confirm the feeble knees" (Isa. 35:3) of the hearers.

Finally, advance planning enables the teacher to announce his subjects in advance. Knowing the subjects enables the class to be alert to comments, questions and needs of neighbors and to invite their neighbors when the lesson subject and the neighbor's interests coincide. Sunday is over; the lesson has been taught; there's no time for rest; it's time to begin again. What shall I teach on next Sunday? No problem. I've been planning it for weeks.

MATERIAL GATHERED, HOW DO YOU PROCEED?

Let's assume that the curriculum has been determined, the subject or Bible book has been assigned, and it is time to begin preparation. The first task is to prepare the curriculum.

Curriculum is important. It includes determining the aims and goals of the teacher, the materials to be used, how to approach the material in a manner that will "fit" the lives of the class members, the emphasis to be put on which parts of the material to be covered, and other related issues.

QUESTIONS TO ASK AS YOU PREPARE TO TEACH A LESSON

(1) What does the scripture passage say? Reduce it to a single sentence and put it in your own words.

(2) What are the present conditions (world, locally, the church, and the class) to which this lesson might apply?

(3) What are the needs of my class that might be met through this lesson, and how can I make them conscious of their needs?

(4) What is to be the specific aim (or aims) of this lesson? Aims must be determined in terms of pupil needs and stated in terms of pupil changes.

a. Develop a consciousness of the presence of God, and of our accountability to Him.

b. Instill deep and abounding faith in Jesus and His mission.

c. Foster an appreciation of the desires of God being for our good.

d. Promote a desire to participate actively in the work of the church.

e. Encourage the formation of a pattern of behavior that will grant true happiness.

Notice that teaching them God's word is not in the list. God's word must always be the tool used to accomplish the aim. If God's word is not taught not a single one of the listed aims can be achieved.

(5) What main points shall I emphasize? These will be largely determined by the answers to the first four questions.

(6) How shall I reinforce and illustrate each of these points?

(7) What issues shall I raise for class discussion and at what points in the lesson?

Once these and other questions have been answered, the method of the lesson must be determined. While this indirectly deals with the presentation of the lesson, it is considered as part of the preparation of the lesson since it is a decision that must be made prior to the physical presentation. There are at least 6 methods of presentation. Other names may be used to describe them, but every class has a mode of presentation. If it is not determined in advance and its execution made a part of the preparation, the method will always be number one.

  1. HAPHAZARD. The teacher determines the mode in class while the lesson is being taught. It results from no planning, insufficient planning, the incompetence of the teacher, or the indifference of the teacher.

  2. FORMAL. Using acrostics is an example. The lesson is organized around central points that use a series of words with the same initial letter. Formal modes should be used with care. They are predetermined molds that content may not fit without stretching or compressing. It is easy for such formality to give no heed to the needs of the class. It can be more concerned with imposing subject matter while ignoring opportunities to create initiatives on the part of the class or to help the class develop thinking.

  3. CHRONOLOGICAL. The point of emphasis may be content, not method. On the other hand, this method may be demanded when the order of events, the relationship between them, the manner in which some grow out of others is important to understand. It can be enlarged on by illustration and application. Relations of events remote in time cannot be made clear even to adults without special effort of the part of teachers.

  4. LOGICAL. The content is fitted together in the way best suited to logical interrelationships. It is perhaps best used when the class is already familiar with the content. This vision of the total cannot be seen by one entering areas that are new to him. The general and the abstract have no meaning except in terms of the particular and the concrete.

  5. PSYCHOLOGICAL. Follow the order determined by the way in which the pupil learns most easily and naturally. It means that the content must be 1) adapted to the learner's experience and ability, 2) appeal strongly to the learner's interests, and 3) be related to the learner's present life and conduct.

  6. SOCRATIC. The Socratic method contains many of the attributes of all of these. It is the method mostly used in law school. It is based on questions and answers with the questions being asked by the teacher. When the student gives an answer, the teacher challenges the answer with another question that is designed to lead the student to the correct answer. The system not only teaches the law, but just as importantly, it teaches the student how to think logically about and through the law. It is perhaps the most difficult method for the teacher because it requires forethought about the questions that will be asked and the responses that will be given. Additionally, it is not a method that can be neatly packages into three or six months. Often the teacher's purpose is not to cover all of the material. The purpose is to teach the student to think about the particular area of the law. I still recall the property course I had in the first year of law school. Most first year classes lasted the entire nine months of the school year and the grade was determined by one test at the end of the year. The book for the course was some 950 pages long. The professor covered only about 50 pages in the first 81/2 months. The last 900 were covered in two weeks and the announcement was made that the examination would cover the entire book! I used this method to teach the book of Job and it took a little over a year to teach it. The class learned the content of Job, the meaning of the content, and the application of the content. Just as important, they learned something about how to think their way through the Bible in their private study. This result is not accomplished by asking questions such as, "What is the name of the sweet singer of Israel," or "In what city was Jesus born," or "Where is Mars Hill." Class participation is not filling in the blanks in questions, the answers to which most have known since childhood. Such questions teach nothing either about the Bible or how to think about the Bible. At best they are a test of long-term memory. At worst they are a waste of precious time. This method enables the teacher to keep the class on the subject, assuming the teacher has and maintains control of the class. There are some who always want to bring up questions or give answers that are not relevant to the subject under discussion and hinder accomplishing the purpose of the class. In fact, they may bring up subjects that the teacher considered and purposely excluded because they did in fact distract from what the teacher was trying to accomplish. When that happens the teacher's answer can draw the wanderer back into the fold. A prepared teacher should never let the control of the class slip away by entertaining irrelevant matters to take precious time away from the lesson at hand. That is not to say that the teacher covers every aspect of every subject of every class. It is to say that the teacher knows what he is trying to accomplish and side-trips, mostly by one who has made no preparation for the class and who certainly does not know the teachers purpose, most often take things off course. Keep in mind that there is a limitation of time and that not everything can be or needs to be covered to reach the desired goal.

The teacher must use the method that is most comfortable. A teacher who tries to copy a "favorite teacher" will at best be unnatural. The teacher must always be himself. Failure to do so is soon recognized by the class and the class may conclude that the teacher is a fake. More about that in the next lesson that will deal with the presentation of that which has been prepared.

God's Plan of Salvation

You must hear the gospel and then understand and recognize that you are lost without Jesus Christ no matter who you are and no matter what your background is. The Bible tells us that “all have sinned, and come short of the glory of God.” (Romans 3:23) Before you can be saved, you must understand that you are lost and that the only way to be saved is by obedience to the gospel of Jesus Christ. (2 Thessalonians 1:8) Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6) “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)
You must believe and have faith in God because “without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6) But neither belief alone nor faith alone is sufficient to save. (James 2:19; James 2:24; Matthew 7:21)
You must repent of your sins. (Acts 3:19) But repentance alone is not enough. The so-called “Sinner’s Prayer” that you hear so much about today from denominational preachers does not appear anywhere in the Bible. Indeed, nowhere in the Bible was anyone ever told to pray the “Sinner’s Prayer” to be saved. By contrast, there are numerous examples showing that prayer alone does not save. Saul, for example, prayed following his meeting with Jesus on the road to Damascus (Acts 9:11), but Saul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always, and yet there was something else he needed to do to be saved (Acts 10:2, 6, 33, 48). If prayer alone did not save Saul or Cornelius, prayer alone will not save you. You must obey the gospel. (2 Thess. 1:8)
You must confess that Jesus Christ is the Son of God. (Romans 10:9-10) Note that you do NOT need to make Jesus “Lord of your life.” Why? Because Jesus is already Lord of your life whether or not you have obeyed his gospel. Indeed, we obey him, not to make him Lord, but because he already is Lord. (Acts 2:36) Also, no one in the Bible was ever told to just “accept Jesus as your personal savior.” We must confess that Jesus is the Son of God, but, as with faith and repentance, confession alone does not save. (Matthew 7:21)
Having believed, repented, and confessed that Jesus is the Son of God, you must be baptized for the remission of your sins. (Acts 2:38) It is at this point (and not before) that your sins are forgiven. (Acts 22:16) It is impossible to proclaim the gospel of Jesus Christ without teaching the absolute necessity of baptism for salvation. (Acts 8:35-36; Romans 6:3-4; 1 Peter 3:21) Anyone who responds to the question in Acts 2:37 with an answer that contradicts Acts 2:38 is NOT proclaiming the gospel of Jesus Christ!
Once you are saved, God adds you to his church and writes your name in the Book of Life. (Acts 2:47; Philippians 4:3) To continue in God’s grace, you must continue to serve God faithfully until death. Unless they remain faithful, those who are in God’s grace will fall from grace, and those whose names are in the Book of Life will have their names blotted out of that book. (Revelation 2:10; Revelation 3:5; Galatians 5:4)

Preparing to Teach

Why do some Sunday Schools grow while others in the same area struggle and falter? A survey of churches with growing Sunday Schools revealed that the churches with the fastest growing Sunday Schools had implemented 9 of 10 practices they had in common. The most common practice -- 98% of the churches involved their teachers in training. The least used practice was still used by 78% of the churches. The purpose of this class is to help our teachers and those who would be teachers learn about class preparation, presentation, and programs that will help our Sunday School Classes grow.

Baptism in the Bible

Matthew 28:19

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.

Mark 16:16

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Acts 2:38

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 8:36

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Acts 22:16

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Romans 6:3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Galatians 3:27

For as many of you as have been baptized into Christ have put on Christ.

Ephesians 4:5

One Lord, one faith, one baptism.

Colossians 2:12

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

1 Peter 3:21

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.

Want to Know More?

Please read this lesson on baptism from our series of lessons on Thought Provoking Questions.

Class Notes

On this web site, you will find 1000's of pages of detailed class notes and 100's of hours of audio lessons on a variety of Bible books and Bible subjects. Recent classes include 13 lessons on how to teach the Bible and 4 lessons on Matthew (all with video).

Our class on Revelation provides a detailed verse-by-verse treatment of that beautiful book in 25 lessons. Is Revelation all about Heaven and the end of the world as so many believe? Revelation promises a blessing to those who read and heed what it says, which means that the book is meant to be understood and that it can be understood. But to understand Revelation we must read it through first century eyes, and we must study it in light of the Old Testament.

We have 7 lessons on the prophecies of Daniel. How is Daniel related to Revelation? What are the 70 weeks? What is the abomination of desolation?

We have 25 lessons on the book of Isaiah. What can we learn about the Lord's church from the book of Isaiah? What was the history of that time? These lessons are also available in video format.

We also have 24 lessons on First Corinthians. In this epistle, Paul deals with many current issues facing the church both then and now: immorality, divorce and remarriage, the role of women, spiritual gifts, the importance of love, and the resurrection of the body.

We have 25 lessons on Second Corinthians. In this epistle, Paul continues to deal with problems facing the church in Corinth, which now include an influx of false apostles who are belittling Paul and demeaning his apostolic authority.

We have 13 lessons on the books of First & Second Peter. Were those books written by Peter? Was Peter the first pope? Why were those books written? Are false teachers still a problem today?

We also have 23 lessons on the book of Romans. These lessons take you on a verse by verse study of what many consider to be the most beautiful book in the Bible.

We have 25 lessons on the book of Ezekiel. These lessons take you on a verse by verse study of this fascinating but often neglected book from the Old Testament.

We have 11 lessons about Elijah and Elisha. These notes provide a verse by verse study of 1 Kings 16 through 2 Kings 13, as well as a lesson about the role of Elijah in the New Testament.

We have 13 lessons on James and Jude, the two letters written by the earthly (half)-brothers of Christ. They have much to tell us about the Christian life and how we are to contend for the faith in a godless world.

We have 25 lessons on Thought Provoking Questions with over 500 pages of detailed class notes and special handouts. Topics include: Marriage & Divorce, Baptism, The Role of Women in the Church, End Times, Mormonism, Social Drinking & Gambling, Instrumental Music, The Lord's Church, Evolution & Intelligent Design, Forgiveness, the Holy Spirit, the Afterlife, Secular Humanism, Premillennialism and the Rapture, The Restoration Movement, Alleged Contradictions in the Bible, The Christian and the Law, Time and Chance, The New Hermeneutic, God and Politics, Jehovah's Witnesses, Islam, and Muhammad.