Question #101
Must one be immersed to be saved?
If you were baptized in a way other than immersion, and you are a Christian in you heart are you going to heaven? I guess what I am asking is do you have to be baptized by immersion to go to heaven?
The Answer:
Please see the answer to Question 1 on this web site. It clearly addresses the necessity of immersion to be saved. As discussed there, at least part of the problem is created by the dictionary that defines “baptism” in terms of modern English usage. However, the Bible was written in Greek. The word “baptize” was not translated, but transliterated, i.e., its meaning was not given it was merely Anglicized – the Greek word “baptidzo” was given an Anglicized ending, becoming “baptism.” “Baptidzo” as used in the New Testament meant to “to dip repeatedly, to immerge, submerge.” To ask if one must be immersed to be baptized when understood Scripturally is the same as asking if one must be baptized to be baptized. Sprinkling and pouring are not New Testament baptism. Your question is the same as asking if one must be baptized to go to heaven. Given the modern usage it is best to ask, “Must one be scripturally baptized to go to heaven?” Put another way the question is, “Must one obey God’s command to be immersed to go to heaven?” The answer to that question can only be affirmative if one can go to heaven without obeying God’s command.
Finally, it must be observed that being a Christian in one’s heart is not possible. Many who believe in their heart that they are Christians are relying on their feelings. Feelings are not now nor have they ever been a reliable basis upon which to rest salvation. Worse yet, feelings will not carry one through the judgment. “21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.” Matthew 7:21-29. Notice that these individuals were arguing in the judgment that they “felt” they were saved based on their lives. They obviously believed strongly in their hearts that all was well with them. However, it took more than that. It took doing the will of the Father. If the Father has willed (directed, commanded) that, among other things (See “God’s Plan of Salvation” on this web site), one be immersed for the remission of sins to be saved, one cannot go to heaven without obeying (“doing”) that will or command. To set it aside or substitute that which man accepts in place of immersion (scriptural baptism) as not important is to tell God that doing what He commanded in the manner in which He commanded it and for the purpose for which He commanded is not really important. It is to place your will above God’s will. Thus, the question might be paraphrased, “Can one go to heaven by doing what he feels in his heart is right instead of doing what God commanded in the manner that He commanded and for the purpose that he commanded?” Seen in this light it becomes clearer that in order to be saved (“go to heaven”) one must be immersed for the remission of sins. This is God’s command and the basis upon which He has predicated salvation and the hope of heaven.
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